"Some people live closely guarded lives, fearful of encountering someone or something that might shatter their insecure spiritual foundation. This attitude, however, is not the fault of religion but of their own limited understanding. True Dharma leads in exactly the opposite direction. It enables one to integrate all the many diverse experiences of life into a meaningful and coherent whole, thereby banishing fear and insecurity completely."

-Lama Thubten Yeshe, "Wisdom Energy"

PLEASE REMEMBER TO VOTE ON JUNE 28TH!

Tobias Wolff said, "[Writing is] like spelunking, with a light on your hat. You keep going into different chambers until you find a chamber that seems to you to be the right one; you're descending into dark and unknown territory and you can never see very far ahead."

And he said, "There are very few professions in which people just sit down and think hard for five or six hours a day all by themselves. [If you become a writer] you have the liberty to do that, but once you have the liberty you also have the obligation to do it."

"View all problems as challenges. Look upon negativities that arise as opportunities to learn and to grow. Don't run from them, condemn yourself, or bury your burden in saintly silence. You have a problem? Great. More grist for the mill. Rejoice, dive in, and investigate."

-Bhante Henepola Gunaratana, "Mindfulness in Plain English"

Copyright Wisdom Publications 2001. Reprinted from "Daily Wisdom: 365 Buddhist Inspirations," edited by Josh Bartok, with permission of Wisdom Publications, 199 Elm St., Somerville MA 02144 U.S.A, www.wisdompubs.org.

Poem: "Album," by Ron Padgett, from "You Never Know" © Coffee House Press.

Album

The mental pictures I have of my parents and grandparents and my childhood are beginning to break up into small fragments and get blown away from me into empty space, and the same wind is sucking me toward it ever so gently, so gently as not even to raise a hair on my head (though the truth is that there are very few of them to be raised). I'm starting to take the idea of death as the end of life somewhat harder than before. I used to wonder why people seemed to think that life is tragic or sad. Isn't it also comic and funny? And beyond all that, isn't it amazing and marvelous? Yes, but only if you have it. And I am starting not to have it. The pictures are disintegrating, as if their molecules were saying, "I've had enough," ready to go somewhere else and form a new configuration. They betray us, those molecules, we who have loved them. They treat us like dirt.

"Speak harshly to no one,
or the words will be thrown
right back at you.
Contentious talk is painful,
for you get struck by rods in return."

-Dhammapada, 10, translated by Thanissaro Bhikkhu.

It's the birthday of psychologist Erik Erikson, born in Frankfurt, Germany (1902). He argued that the human life cycle could be understood as a series of eight developmental stages. He said each stage has its own "crisis" that must be overcome before moving on to the next stage. For adolescents, the crisis is figuring out who you are and what you want to do with your life—and that's where the term "identity crisis" comes from.

Erikson said, "There is, in every child, at every moment, a miracle unfolding."

"We make out of the quarrel with others, rhetoric, but of the quarrel with ourselves, poetry." - William Butler Yeats

Kutadanta accused the Buddha: "I am told that you teach the law of life and the way, yet you tear down religion. Your followers despise rituals and abandon sacrifices. But reverence for the gods can only be shown through sacrifices. The very nature of religion is that of worship and sacrifice."

The Buddha replied: "Greater than the massacring of bullocks is the sacrifice of self. He who offers up his evil desires will see the uselessness of slaughtering animals at the altar. Blood has no power to cleanse, but the giving up of harmful actions will make the heart whole. Better than worshiping gods is following the ways of goodness."

-Digha Nikaya

From "Buddha Speaks," edited by Anne Bancroft, 2000. Reprinted by arrangement with Shambhala Publications, Boston, www.shambhala.com.